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Section IV. Organization. Whole and parts. Proportion. Union. System. Animal-system. System of the world. Universal system. Appearance of ill necessary. Solution. Example. Universal mind. Disturbance, whence. Human affairs. Selfishness. Virtue and vice. Their power, effect. A mind. Improvement. Temper. Appetites. Balance. Virtue. Deity. Matter and thought. Atheistical hypothesis. Nature arraign'd. Nature in man. In brutes. Nature in man. Volatiles. Anatomy. The brain. Parts. Balance. Distributio
Section IV. Organization. Whole and parts. Proportion. Union. System. Animal-system. System of the world. Universal system. Appearance of ill necessary. Solution. Example. Universal mind. Disturbance, whence. Human affairs. Selfishness. Virtue and vice. Their power, effect. A mind. Improvement. Temper. Appetites. Balance. Virtue. Deity. Matter and thought. Atheistical hypothesis. Nature arraign'd. Nature in man. In brutes. Nature in man. Volatiles. Anatomy. The brain. Parts. Balance. Distributio
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Section IV. Organization. Whole and parts. Proportion. Union. System. Animal-system. System of the world. Universal system. Appearance of ill necessary. Solution. Example. Universal mind. Disturbance, whence. Human affairs. Selfishness. Virtue and vice. Their power, effect. A mind. Improvement. Temper. Appetites. Balance. Virtue. Deity. Matter and thought. Atheistical hypothesis. Nature arraign'd. Nature in man. In brutes. Nature in man. Volatiles. Anatomy. The brain. Parts. Balance. Distributio

Ashley-Cooper, Anthony

Characteristicks, Vol 2: An inquiry concerning virtue and merit; The moralists: A philosophical rhapsody, p.280-321

Unknown Publisher

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2
Of voluntary motion: Naturall faculties: And passions
Of voluntary motion: Naturall faculties: And passions
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Of voluntary motion: Naturall faculties: And passions

Digby, Kenelme

Two treatises in the one of which, the nature of the bodies; in the other, the nature of man's soule; is looked into: In a way of discovery, of the immortality of reasonable soules, 1644, p.288-296

Paris: Gilles Blaizot

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3
Of the materiall instruments of knowledge and passion; of the several effects of passions; of paine and pleasure; and how the vital spirits are sent from the braine into the intended partes of the body, without mistaking their way
Of the materiall instruments of knowledge and passion; of the several effects of passions; of paine and pleasure; and how the vital spirits are sent from the braine into the intended partes of the body, without mistaking their way
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Of the materiall instruments of knowledge and passion; of the several effects of passions; of paine and pleasure; and how the vital spirits are sent from the braine into the intended partes of the body, without mistaking their way

Digby, Kenelme

Two treatises in the one of which, the nature of the bodies; in the other, the nature of man's soule; is looked into: In a way of discovery, of the immortality of reasonable soules, 1644, p.296-306

Paris: Gilles Blaizot

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4
Of memory
Of memory
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Of memory

Digby, Kenelme

Two treatises in the one of which, the nature of the bodies; in the other, the nature of man's soule; is looked into: In a way of discovery, of the immortality of reasonable soules, 1644, p.284-288

Paris: Gilles Blaizot

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5
Of sensation, or the motion whereby sense is properly exercised
Of sensation, or the motion whereby sense is properly exercised
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Of sensation, or the motion whereby sense is properly exercised

Digby, Kenelme

Two treatises in the one of which, the nature of the bodies; in the other, the nature of man's soule; is looked into: In a way of discovery, of the immortality of reasonable soules, 1644, p.275-284

Paris: Gilles Blaizot

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6
Two discourses concerning the soul of brutes, which is that of the vital and sensitive of man: The first is physiological, shewing the nature, parts, powers, and affections of the same; and the other is pathological, which unfolds the diseases which affect it and its primary seat, to wit, the brain and nervous stock, and treats of their cures: with copper cuts
Two discourses concerning the soul of brutes, which is that of the vital and sensitive of man: The first is physiological, shewing the nature, parts, powers, and affections of the same; and the other is pathological, which unfolds the diseases which affect it and its primary seat, to wit, the brain and nervous stock, and treats of their cures: with copper cuts
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Two discourses concerning the soul of brutes, which is that of the vital and sensitive of man: The first is physiological, shewing the nature, parts, powers, and affections of the same; and the other is pathological, which unfolds the diseases which affect it and its primary seat, to wit, the brain and nervous stock, and treats of their cures: with copper cuts

Willis, Thomas ; Pordage, S.

London: Thomas Dring, Ch Harper and John Leigh 1683

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7
The second part: Pathological, which unfolds the diseases which affect it, and its primary seat; to wit, the brain and nervous stock, and treats of their cures: with copper cuts
The second part: Pathological, which unfolds the diseases which affect it, and its primary seat; to wit, the brain and nervous stock, and treats of their cures: with copper cuts
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The second part: Pathological, which unfolds the diseases which affect it, and its primary seat; to wit, the brain and nervous stock, and treats of their cures: with copper cuts

Willis, Thomas ; Pordage, S.

Two discourses concerning the soul of brutes, which is that of the vital and sensitive of man: The first is physiological, shewing the nature, parts, powers, and affections of the same; and the other is pathological, which unfolds the diseases which affect it and its primary seat, to wit, the brain and nervous stock, and treats of their cures: with copper cuts, 1683, p.105-234

London: Thomas Dring, Ch Harper and John Leigh

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8
That eloquence and politeness of speech are not to be found in men of great understanding
That eloquence and politeness of speech are not to be found in men of great understanding
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That eloquence and politeness of speech are not to be found in men of great understanding

Huartes, Juan ; Bellamy, Edward

Examen de ingenios: or the Tryal of wits: Discovering the difference of wits among men, and what sort of learning suits best with each genius, 1698, p.206-214

London: Richard Sare

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9
That the theory of divinity belongs to the understanding and preaching (which is the practic) to the imagination
That the theory of divinity belongs to the understanding and preaching (which is the practic) to the imagination
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That the theory of divinity belongs to the understanding and preaching (which is the practic) to the imagination

Huartes, Juan ; Bellamy, Edward

Examen de ingenios: or the Tryal of wits: Discovering the difference of wits among men, and what sort of learning suits best with each genius, 1698, p.214-244

London: Richard Sare

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10
That the vegetative, sensitive, and rational soul are knowing, without being directed by teachers, when they meet with a temperament agreeable to their operations
That the vegetative, sensitive, and rational soul are knowing, without being directed by teachers, when they meet with a temperament agreeable to their operations
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That the vegetative, sensitive, and rational soul are knowing, without being directed by teachers, when they meet with a temperament agreeable to their operations

Huartes, Juan ; Bellamy, Edward

Examen de ingenios: or the Tryal of wits: Discovering the difference of wits among men, and what sort of learning suits best with each genius, 1698, p.101-128

London: Richard Sare

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Deste Autor:

  1. Gazzaniga, M
  2. Damasio, H
  3. Oliveira, M
  4. Gagnebin De Bons, J
  5. Sousa, H

Neste Assunto:

  1. Brain
  2. Brain
  3. Humans
  4. Science & Technology
  5. Life Sciences & Biomedicine

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