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Wonder and the Ethics of Proximity in Las Casas’s Apologética historia sumaria
Lira, Obed
Hispanic review, 2019-07, Vol.87 (3), p.309-332
[Periódico revisado por pares]
Philadelphia: University of Pennsylvania Press
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Título:
Wonder and the Ethics of Proximity in Las Casas’s Apologética historia sumaria
Autor:
Lira, Obed
Assuntos:
16th century
;
Aesthetics
;
Authenticity
;
Casas, Bartolome de las (1474-1566)
;
Casas, Casas, Bartolomé de las, --., Bartolomé de las
;
Conversos
;
Critics
;
Crítica literaria
;
Cultural anthropology
;
Emotions
;
Espiritualidad
;
Ethics
;
Ethnography
;
Historical text analysis
;
Indians in literature
;
Indigenous peoples
;
Indigenous peoples of the Americas
;
Indígenas de América
;
Language
;
Literary criticism
;
Literary devices
;
Literatura española
;
Literatura religiosa
;
Missionaries in literature
;
Morality
;
Native peoples
;
Philosophy
;
Politics
;
Readers
;
Religious conversion
;
Religious literature
;
Religious missions
;
Representaciones
;
Representations
;
Retórica
;
Rhetoric
;
Sentimientos
;
Siglo XVI
;
Spanish literature
;
Spirituality
;
Traditions
;
Wonder in literature
É parte de:
Hispanic review, 2019-07, Vol.87 (3), p.309-332
Descrição:
Guided by a rhetorical reading of the missiological treatise De unico vocationis modo (ca. 1534), this article contends that Bartolomé de las Casas crafts key representations in his monumental Apologética historia sumaria (1559) to evoke wonder, judiciously accentuated throughout the text as a positive emotion. Exploiting the rhetoric of the marvelous to bring out the positive affectivity inherent in aesthetic pleasure, moral goodness, and spiritual elation, the Apologética seeks to foster in the reader an affective proximity to an otherwise distant and unknown Amerindian world. Ultimately, these pleasing representations of Amerindian wonders are meant to serve as catalysts for a process of conversion in the reader, meaning a spiritual reorientation in favor of indigenous peoples very much like the one Las Casas himself experienced in 1514. Wonder becomes the starting point, not for a first philosophy or for a politics of fear, domination, and possession, but for an ethics of proximity.
Editor:
Philadelphia: University of Pennsylvania Press
Idioma:
Inglês
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