skip to main content
Idioma:
Primo Search
Clear Search Box
Search in: Busca Geral
Busca Avançada
Busca por Índices

Navigating ethnicity, nationalism and Pan-Africanism – Kimbanguists, identity and colonial borders

Vähäkangas, Mika

Hervormde teologiese studies, 2021, Vol.77 (3), p.e1-e8 [Periódico revisado por pares]

Pretoria: African Online Scientific Information Systems (Pty) Ltd t/a AOSIS

Texto completo disponível

Citações Citado por
  • Título:
    Navigating ethnicity, nationalism and Pan-Africanism – Kimbanguists, identity and colonial borders
  • Autor: Vähäkangas, Mika
  • Assuntos: African Christianity ; African Instituted Churches ; Anti-imperialist movements ; Borderscapes ; Christianity ; Colonialism ; Decoloniality ; Dialects ; Ethnicity ; Historia och arkeologi ; History and Archaeology ; Humaniora och konst ; Humanities ; Identity ; Kimbangu, Simon ; Kimbanguism ; Kongo religion ; Linguistics ; Nationalism ; Pacifism ; Pan-Africanism ; Plot (Narrative) ; Politics ; Religion ; Religion and politics ; Sovereignty ; Spirituality ; Violence
  • É parte de: Hervormde teologiese studies, 2021, Vol.77 (3), p.e1-e8
  • Descrição: The Kimbanguists, whose church is based on the healing and proclamation ministry of Simon Kimbangu in 1921 in the Belgian Congo, challenge colonially defined borders and identities in multiple ways. Anticolonialism is in the DNA of Kimbanguism, yet in a manner that contests the colonially inherited dichotomy between religion and politics. Kimbanguists draw from holistic Kongo traditions, where the spiritual and material/political are inherently interwoven. Kimbangu's home village, Nkamba, is the centre of the world for them, and Kongo culture and the ancient kingdom form the backdrop of the Kimbanguist view of the new eschatological order to come. The reunification of the kingdom from the two Congo states and Angola will mark the inauguration of the new era. This will not, however, mean a splintering of the Democratic Republic of Congo but rather a removal of the colonial borders. That hints towards a Pan-African vision of a united Africa and even a universally united Black race that will play a central role in the eschatological salvation historical drama. The Kimbanguist vision also contains global dimensions, and their view of borders and identities is like Nkamba-centred ripples in water. This vision wipes away colonial borders and relativises ethnic, national and racial identities whilst strongly subscribing to a salvation historical narrative that places Africa and Africans in the centre. Contribution This article contributes to the study of nationalism as well as of African Instituted Churches. The analysis of how the Kimbanguists relate to (Kinshasa) Congolese nationalism, Kongo ethnic identity and Pan-Africanism as well as of their global missional views reveals layers and complex patterns of relationship between all these. What facilitates the simultaneous subscribing to all these layers is an openness of identities (Kimbanguist national, ethnic, etc.), as well as a tendency to see the world as consisting of interdependent areas and human communities with their holy city, Nkamba, in the centre.
  • Editor: Pretoria: African Online Scientific Information Systems (Pty) Ltd t/a AOSIS
  • Idioma: Inglês;Africâner
Links
Voltar para lista de resultados

  • Realização: ABCD-USP USP   Logos de Redes Sociais: Freepik

Buscando em bases de dados remotas. Favor aguardar.