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Quine’s Naturalized Epistemology and Zhuangzi’s Daoist Naturalism: How Their Constructive Engagement Is Possible

Bo Mou Brian Bruya

The Philosophical Challenge from China, 2015, p.303

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Título:
Quine’s Naturalized Epistemology and Zhuangzi’s Daoist Naturalism: How Their Constructive Engagement Is Possible
Autor: Bo Mou
Brian Bruya
Assuntos: Alethiology ; Anatomy ; Biological sciences ; Biology ; Comparative philosophy ; Continental philosophy ; Eastern philosophy ; Epistemology ; Etiology ; Human organs ; Law ; Legal agreements ; Memoranda of understanding ; Metaphilosophy ; Metaphysics ; Methodological naturalism ; Naturalism ; Naturalized epistemology ; Philosophical Taoism ; Philosophy ; Taoist philosophy ; Truth ; Western philosophy
É parte de: The Philosophical Challenge from China, 2015, p.303
Descrição: In this chapter I aim to examine how it is possible for Zhuangzi’s Daoist naturalism to constructively engage W. V. Quine’s naturalized epistemology to jointly contribute to our understanding and treatment of specific epistemological issues in a broad naturalist framework. My strategy has two parts. In section 1, I will consider whether they can be got to talk to each other and whether some apparent differences are merely verbal disagreements or substantial ones. In so doing, I will identify and specify the structures of these two seemingly competing types of naturalism along with some of their joint concerns, especially in
Editor: The MIT Press
Idioma: Inglês

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